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Blavatsky, H. P. (Helena Petrovna), 1831-1891

"From the Caves and Jungles of Hindostan"

The difference
between the two is that the Thugs certainly were a criminal
organization, whereas the Freemasons of our days do no harm,
except to their own pockets.
Poor Shiva, wretched Bhavani! What a mean interpretation popular
ignorance has invented for these two poetical types, so deeply
philosophical and so full of knowledge of the laws of nature.
Shiva, in his primi-tive meaning is "Happy God"; then the
all-destroying, as well as the all-regenerating force of nature.
The Hindu trinity is, amongst other things, an allegorical
representation of the three chief elements: fire, earth and water.
Brahma, Vishnu and Shiva all represent these elements by turns,
in their different phases; but Shiva is much more the god of the
fire than either Brahma or Vishnu: he burns and purifies; at
the same time creating out of the ashes new forms, full of fresh
life. Shiva-Sankarin is the destroyer or rather the scatterer;
Shiva-Rakshaka is the preserver, the regenerator. He is represented
with flames on his left palm, and with the wand of death and
resurrection in his right hand. His worshippers wear on their
foreheads his sign traced with wet ashes, the ashes being called
vibhuti, or purified substance, and the sign consisting of three
horizontal parallel lines between the eyebrows. The color of Shiva's
skin is rosy-yellow, gradually changing into a flaming red. His neck,
head and arms are covered with snakes, emblems of eternity and
eternal regeneration.


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