The "mediators" between Shiva and the Bhils possess such unrestricted
authority that the most awful crimes are accomplished at their
lightest word. The tribe have thought it necessary to decrease
their power to a certain extent by instituting a kind of council
in every village. This council is called tarvi, and tries to cool
down the hot-headed fancies of the dhanis, their brigand lords.
However, the word of the Bhils is sacred, and their hospitality
is boundless.
The history and the annals of the princes of Jodpur and Oodeypur
confirm the legend of the Bhil emigration from their primitive
desert, but how they happened to be there nobody knows. Colonel
Tod is positive that the Bhils, together with the Merases and the
Goands, are the aborigines of India, as well as the tribes who
inhabit the Nerbuda forests. But why the Bhils should be almost
fair and blue-eyed, whereas the rest of the hill-tribes are almost
African in type, is a question that is not answered by this statement.
The fact that all these aborigines call themselves Bhumaputra and
Vanaputra, sons of the earth and sons of the forest, when the
Rajputs, their first conquerors, call themselves Surya-vansa and
the Brahmans Indu-putras, descendants of the sun and the moon,
does not prove everything. It seems to me, that in the present
case, their appearance, which confirms their legends, is of much
greater value than philology. Dr. Clark, the author of Travels
in Scandinavia, is very logical in saying that, "by directing our
attention on the traces of the ancient superstitions of a tribe,
we shall find out who were its primitive forefathers much more easily
than by scientific examination of their tongue; the superstitions
are grafted on the very root, whereas the tongue is subjected to
all kinds of changes.
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