The milk was mixed up with curds, butter, honey,
and sugar, and so it cannot be said that this cleansing served
its purpose. No wonder we were glad to see that the gods underwent
a second bathing in the first font and then were dried with a
clean towel.
When the gods were arranged in their respective places, the Hindu
traced on them the sectarian signs with a ring from his left hand.
He used white sandal paint for the lingam and red for Gunpati and
Surya. Then he sprinkled them with aromatic oils and covered them
with fresh flowers. The long ceremony was finished by "the
awakening of the gods." A small bell was repeatedly rung under
the noses of the idols, who, as the Brahman probably supposed,
all went to sleep during this tedious ceremony.
Having noticed, or fancied, which often amounts to the same thing,
that they were wide awake, he began offering them his daily sacrifices,
lighting the incense and the lamps, and, to our great astonishment,
snapping his fingers from time to time, as if warning the idols to
"look out." Having filled the room with clouds of incense and fumes
of burning camphor, he scattered some more flowers over the altar
and sat on the small stool for a while, murmuring the last prayers.
He repeatedly held the palms of his hands over the flame of the
tapers and rubbed his face with them. Then he walked round the
altar three times, and, having knelt three times, retreated backwards
to the door.
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