Such was Mary Sullivan, as she sat at her own hearth, quite alone,
engaged as we have represented her. What she may have been meditating on
we cannot pretend to ascertain; but after some time, she looked sharply
into the "backstone," or hob, with an air of anxiety and alarm. By
and by she suspended her knitting, and listened with much earnestness,
leaning her right ear over to the hob, from whence the sounds to which
she paid such deep attention proceeded. At length she crossed herself
devoutly, and exclaimed, "Queen of saints about us!--is it back ye are?
Well sure there's no use in talkin', bekase they say you know what's
said of you, or to you--an' we may as well spake yez fair.--Hem--musha,
yez are welcome back, crickets, avourneenee! I hope that, not like the
last visit ye ped us, yez are comin' for luck now! Moolyeen (* a cow
without horns) died, any way, soon afther your other kailyee, (* short
visit) ye crathurs ye. Here's the bread, an' the salt, an' the male for
yez, an' we wish ye well. Eh?--saints above, if it isn't listenin' they
are jist like a Christhien! Wurrah, but ye are the wise an' the quare
crathurs all out!"
She then shook a little holy water over the hob, and muttered to herself
an Irish charm or prayer against the evils which crickets are often
supposed by the peasantry to bring with them, and requested, still in
the words of the charm, that their presence might, on that occasion,
rather be a presage of good fortune to man and beast belonging to her.
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