SEARCH
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Prev | Current Page 116 | Next

?©nelon, Fran?§ois de Salignac de la Mothe-, 1651-1715

"The Existence of God"

All systems
are comprehended in the total of eternity. There is none but the
concourse of atoms, forms, and embraces, sooner or later. In that
infinite variety of new spectacles of nature, the present was formed
in its turn. We find ourselves actually in this system. The
concourse of atoms that made will, in process of time, unmake it, in
order to make others, ad infinitum, of all possible sorts. This
system could not fail having its place, since all others without
exception are to have theirs, each in its turn. It is in vain one
looks for a chimerical art in a work which chance must have made as
it is.
"An example will suffice to illustrate this. I suppose an infinite
number of combinations of the letters of the alphabet, successively
formed by chance. All possible combinations are, undoubtedly,
comprehended in that total, which is truely infinite. Now, it is
certain that Homer's Iliad is but a combination of letters:
therefore Homer's Iliad is comprehended in that infinite collection
of combinations of the characters of the alphabet. This being laid
down as a principle, a man who will assign art in the Iliad, will
argue wrong. He may extol the harmony of the verses, the justness
and magnificence of the expressions, the simplicity and liveliness
of images, the due proportion of the parts of the poem, its perfect
unity, and inimitable conduct; he may object that chance can never
make anything so perfect, and that the utmost effort of human wit is
hardly capable to finish so excellent a piece of work: yet all in
vain, for all this specious reasoning is visibly false.


Pages:
104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128