As to will is a greater perfection than barely to be, so to will
good is more perfect than to will. The step from power to a
virtuous act is the greatest perfection in man. Power is only a
balance or poise between virtue and vice, or a suspension between
good and evil. The passage or step to the act is a decision or
determination for the good, and consequent by the superior good.
The power susceptible of good and evil comes from God, which we have
fully evinced. Now, shall we affirm that the decisive stroke that
determines to the greater good either is not at all, or is less
owing to Him? All this evidently proves what the Apostle says,
viz., that God "works both to will and to do of His good pleasure."
Here is man's dependence; let us look for his liberty.
SECT. LXVI. Of Man's Liberty.
I am free, nor can I doubt of it. I am intimately and invincibly
convinced that I can either will or not will, and that there is in
me a choice not only between willing and not willing, but also
between divers wills about the variety of objects that present
themselves. I am sensible, as the Scripture says, that I "am in the
hands of my Council," which alone suffices to show me that my soul
is not corporeal. All that is body or corporeal does not in the
least determine itself, and is, on the contrary, determined in all
things by laws called physical, which are necessary, invincible, and
contrary to what I call liberty. From thence I infer that my soul
is of a nature entirely different from that of my body.
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