No literature could add culture or dignity to the
job of stitching vamps for all the working hours and days of a wage
earner's year, while there is no experience of cultural value in
the occupation, divided as the making of a shoe is into some ninety
operations, and distributed among ninety workers. Dr. Hall's
suggestion that a Shoe Book be written is a good suggestion but he
must supply a better basis for a reader's interest than industry has
given him, that is, industry as it is now administered. He cannot
impose culture or dignity through books on a trade which is
prostituted by business for profiteering. If the purpose of the Shoe
Book was to create the glamor that was intended around the present
day arrangement of making shoes, it would be a false contribution in
schoolroom equipment; it would be as pernicious as other literature
that introduced an artificial note into a real and living experience
like industry.
The most romantic account of shoe making will do nothing to bridge the
gulf between capital and labor as Dr. Hall seems so confidently to
believe it should. The problem is not so simple or so easily disposed
of. As Dr. Hall himself says: "As long as workmen are regarded as
parts of the machinery to be dumped on the scrap heap as soon as
younger and stronger hands can be found, the very point of view
needful for the correct solution of vocational education, is
wanting."[A] Dr. Hall recognizes some evils which are inherent in the
present scheme of industry and which are antagonistic to growth,
but neither he nor any of the advocates of the German methods of
industrial education make provisions in their educational schemes for
eliminating the aspect which contemplates the dumping of workers on
scrap heaps.
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