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"Froudacity; West Indian fables"

These effects, which Mr. Froude would doubtless allow
and commend in their case, he finds it creditable to ignore the very
possibility of in the experience of people whose cuticle is not
white. It is, however, but bare justice to say that, as Negroes are
by no means deficient in self-love and the tenderness of natural
affection, such gratifying fulfilment of a family's hopes exerts an
elevating and, in many cases, an ennobling influence on every one
connected with the fortunate household. Nor, from the eminently
sympathetic nature of the African race, are the near friends of a
family [38] unbenefited in a similar way. This is true, and
distinctively human; but, naturally, no apologist of Negro
depreciation would admit the reasonableness of applying to the
affairs of Negroes the principles of common equity, or even of common
sense. To sum up practically our argument on this head, we shall
suppose West Indians to be called upon to imagine that the less
distinguished relations respectively of, say, the late Solicitor-
General of Trinidad and the present Chief Justice of Barbados could
be otherwise than legitimately elated at the conspicuous position won
by a member of their own household.


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